Regarding “Truth” September 16, 2009Posted by Treehopper in astronomy, catholic, opinion.
Tags: astronomy, catholic, christian, evolution, faith, opinion, religion
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Who’s Truth Is It Anyway?
As I’ve stated elsewhere, I’m neither a scientist nor a theology scholar. I do, however, have my feet solidly in both camps as a serious student of both astronomy and Catholic Christian theology. This often leads to a precarious balancing act, especially when in full view of the prevailing academic atheism that has been so popular in our institutions of higher learning for the past several generations. So to echo Pilate’s rather indelicate question, just what is truth? Does one side or the other have an exclusive claim to truth? Does a person of faith today have to travel incognito with regard to his religious beliefs or be prepared to take one on the chin by his irreligious peers?
At the very end of the August 2009 issue of Sky & Telescope in the “Focal Point” editorial article (page 86), a trio of astronomers from the University of Texas at Austin collectively penned an opinion piece titled, “Keeping Science Safe.” These authors use such charged terms as “insidious” to describe the efforts of so-called “Intelligent Design” proponents, and referred to their worldview as “antiquated” and “antiscientific.” To these astronomers and their “worldview”, one must flash their skeptic’s credentials at the door before being admitted to the halls of “true science.” The irony here is that while accusing the opposing camp of running an agenda, their own pre-conceptions are laid bare. To wit, there is no room in modern academia for faith in a Creator.
Such a notion runs face-on into the historical record of such luminaries in the field of astronomy such as Copernicus, Galileo, Brahe, Kepler, Newton, et al. Go beyond astronomy into other fields, and you’ll find a small army of equally notable names; all whose contribution to science is undisputed, and all of whom expressed a religious faith. One need not argue too vehemently that the scientific method itself owes a great deal of its foundations to men whose consciences were formed by fervent faith in God.